This situation derives from the strongly political character of the Protestant Reformation in England.
It is notable that in the early history of religious dissent, the Puritans (see Puritanism) did not wish to end the Established Church; their aim was rather to capture and control it.
This is especially important in heterogeneous societies where citizens It is not surprising that after the break-away that followed the reformation movement, the Roman Catholic Church never fully recovered it preeminent position as the fulcrum of state authority in Europe.
The attendant effects of Martin Luther’s reformation in the early period of the sixteenth century occasioned by his posting of the 95 theses that raised objections to some of the then prevalent practices of the Roman Catholic Church eventually led to a significant breakaway from the church of a relatively more liberal Christian sect known as the “Protestant”.
Better still the separation of the state from the clutches of religious beliefs has the propensity to significantly affect way of life as well as the rate of development in a society.
In my opinion however, I sincerely believe that the church (by extension, religion) should be separated from the secular state.In the Byzantine Empire In the East in the 6th cent., Justinian was ruler of church and state equally, and thereafter the Orthodox Eastern Church in the Byzantine Empire was in confirmed subservience to the state.This domination of state over church is called Erastianism, after the theologian Erastus.When the empire began to disintegrate, the power of the state over the church declined; and under the Ottoman sultans the situation was reversed to the extent that the patriarchs of Constantinople were given political power over the laity of their churches.In Russia and the USSRIn Russia the Orthodox Church was quite dominated by the state.There have been several phases in the relationship between the Christian church and the state.The uncompromising refusal of the early Christians to accord divine honors to the Roman emperor was the chief cause of the imperial persecutions of the church.In the Soviet Union, especially in its early period, the Communist party fostered much antireligious propaganda, and a large percentage of the churches were closed.The Constitution of 1936, however, guaranteed freedom of religious worship, and the Russian Orthodox Church was subsequently revived.In 1944 two state-controlled councils were established to supervise religion; one regulated the affairs of the Russian Church, the other those of the other Christian denominations and of the Muslim, Jewish, and Buddhist groups.Similar systems of state control also existed in many other Communist countries.