Female Genital Mutilation Essays

Female Genital Mutilation Essays-52
Male and female forms of genital alteration: the question of harm That FGA is harmful to women and girls – and certainly much more harmful than MGA – is a truism in Western societies.This is the harm-based argument to which I alluded earlier, and I have already suggested that it cannot succeed.As an alternative, I propose an ethical framework for evaluating such alterations that is based upon considerations of bodily autonomy and informed consent, rather than sex or gender.

Male and female forms of genital alteration: the question of harm That FGA is harmful to women and girls – and certainly much more harmful than MGA – is a truism in Western societies.This is the harm-based argument to which I alluded earlier, and I have already suggested that it cannot succeed.As an alternative, I propose an ethical framework for evaluating such alterations that is based upon considerations of bodily autonomy and informed consent, rather than sex or gender.

How dare I compare the innocuous and beneficial removal of the foreskin with the extreme mutilations enacted against females in other societies!

” This perspective alludes to a harm-based argument for the (distinctive) impermissibility of female forms of genital alteration.

Yet this is not the predominant opinion expressed in Western popular discourse, nor in much of the scholarly literature.

In these domains, as well as in many others, the two types of intervention are rarely discussed in the same context.

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Accepted for publication Published 3 October 2015 Volume 2015:5 Pages 89—104 DOI https://doi.org/10.2147/MB.In the final section of this paper, I provide a very brief sketch of an ethical framework that could be used to evaluate such alterations in a more consistent and principled way.Instead of being based on considerations of sex or gender, my proposed framework will be based on considerations of bodily autonomy and informed consent.By continuing to use this site, you consent to the use of cookies.We use cookies to offer you a better experience, personalize content, tailor advertising, provide social media features, and better understand the use of our services.We use cookies to make interactions with our website easy and meaningful, to better understand the use of our services, and to tailor advertising.For further information, including about cookie settings, please read our Cookie Policy .This line of thought, which I will refer to as the “symbolic meanings” argument, will be the focus of the second section of my paper.In this section, I argue that Mazor’s proposed distinction, while potentially appealing on a first-pass assessment, is ultimately untenable.First, as Mazor himself concedes, male and female forms of genital alteration are carried out for different reasons, and reflect different norms and attitudes, in different cultural contexts.In some cases, the “symbolic meanings” of these respective alterations are in fact quite similar.

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