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Both Sophocles and the various writers of the Bible lived in more primitive times when there were weakly enforced written laws concerning justice and fair play.
When Antigone buries her dead brother in the story of Sophocles's Antigone, Creon's immediate response is to have her killed and buried in response to the burial and her defiance to his decree.
However, when Cain murders his only brother, Abel, " The Lord answered him, No: if anyone kills Cain, sevenfold vengeance will be exacted from him.' The Lord put a mark on Cain, so that anyone happening to meet him should not kill him" (Genesis, ).
(lines 203-209) The conflict between Antigone and Creon arises when she decides she must honor her brother's death and gives him burial.
(line 72) "I myself will bury him," she expressed to Ismene.
Now is our chance; let us kill him and throw him into one of these cisterns; we can say that a wild beast has devoured him" (Genesis -20).
The story of Joseph also has small amounts of non-sibling violence with the hanging of the baker. Three baskets are three days: within three days Pharaoh will raise your head off your shoulders and hang out on a tree, and the birds of the air will devour the flesh off your bones.' The third day was Pharaoh's birthday and he gave a banquet for all his officials.
The city of Thebes had been through a war in which Antigone and her sister Ismene have lost both of their brothers to it, Eteocles and Polyneices.
Eteocles's fighting for Thebes was buried and honored as a hero.
Once Antigone has buried her brother, she is brought before King Creon to explain her actions. 177) Sophocles presents the two sides of the conflict, moral law versus city law; Antigone expresses the side of moral law and Creon expresses his side with the laws of the city.
Antigone begins by telling her sister Ismene it was her duty as a sister that she should bury her dead brother. She also expresses that the king will not "keep me from my own." In other words, duty to the family is above her duty to the city.