Aboriginal People Essay

Aboriginal People Essay-17
It operates through inaction, silence, neglect, and indifference to the aboriginal, human, and treaty rights, stifling the talents and opportunities of individuals while sustaining poverty and malaise and affecting diverse social, cultural, political, economic, spiritual, and physical outcomes among Aboriginal peoples.The federal Crown has crafted and generated this neglect and indifference for Canadians.By colonial laws, discourses of justification of racism and superiority, court tests of Indigenous peoples rights to title, and doctrines of discovery, forms of legitimacy making on Indigenous homelands are continuing in the national and international arena with the States still holding to the integrity of States sovereignty over Indigenous peoples rights.

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The federal Crown continues to refuse to eliminate poverty among First Nations and Inuit, using allocated money to support the bureaucratic imposed status quo.

The bureaucracy and politicians attempt to hide these failures by telling Canadians how much they are spending on Aboriginal peoples’ problems, but ignore the recommendations of the Royal Commission on Aboriginal peoples and other studies, implying that these failures are part of a lack of character or caused by their own doing.

Yet, she notes, once established, settlers’ political and economic self-interests motivate them to break the promises of the treaties, ignore Crown orders for payment and consultation with First Nations to receive any land, and attempt to destroy the First Nations governments through legislation, replacing "inclusive consensual and democratic Indigenous political systems with undemocratic and unrepresentative systems of colonizers." Sakej Henderson argues that the governments of Canada, federal and provincial/territorial "continue to block Aboriginal nations from assuming the broad powers of governance that would permit them to fashion their own institutions and work out their own solutions to social, economic, and political problems." Systemic discrimination ushered in by racial and cultural superiority is its source.

Education is one of those places where Canadians believe Aboriginal peoples get "free" education.

Those rights are still evolving for the Métis; however, with the signing of a Métis Nation Protocol agreement, Clem Chartier and the Métis Nation see a glimmer of hope for their future work together with Canada.

Inuit food security is intimately connected to the land, oceans, and global warming.Marie Battiste is Mi’kmaq from the Potlo’tek First Nation of Unama'ki, Nova Scotia.She is full professor in the Department of Educational Foundations at University of Saskatchewan, since 1993.Canada is not a safe place yet for Aboriginal people.As well, Canadians are not aware of the large-scale impacts and "layers of intersectional oppressions such as addiction, violence, lack of educational opportunities, over-incarceration, fracturing of family bonds, [and] loss of language" on Aboriginal peoples.He asserts skin color does matter to Canadians as internalized racism is about perceiving the worth and value of people in everyday relations and in them the distribution of power and privilege.He offers Canadians three pillars to take up challenge. Ladner’s examines the contributions Indigenous peoples have made to the concepts of governance to Canada, recognizing how treaties made that possible in the first place.A petition to the Inter America Commission on Human Rights (IACHR) for violations caused by nations that disregard this fact is the basis for Katherine Minich’s essay that suggests further the limits of international law for helping to address the problems among the Inuit, but provides a process for asserting self-determination on the basis of their Inuit identities.Sharon Venne asserts we are living in a colonial Canada, not a decolonized neocolonial Canada.In short, they manipulate the discourses and policies to conceal the consequences of systemic discrimination against Aboriginal peoples.A second subtheme emerging from this issue on systemic discrimination against Aboriginal peoples is constitutional reconciliation and remedies.


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